2024-04-10
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/blah/2024-04-10.html
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2024-04-08
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(pu) Toki Pona: The Language of Good
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kinupolu te watusen a! - jan Sonja
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(ku) Toki Pona Dictionary
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soweli Tini o! mi pilin pona tan ni: sina lon! jan Sonja
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(su) The Wonderful Wizard of Oz: Toki Pona Edition
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mu mu mu
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I watched and smiled anxiously at Sonja Lang signing the three books I was
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purchasing for myself, as well as the two I was purchasing for my roommates. ku
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was signed first and I thought the note was really, really sweet. I needed that
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actually. Then pu. I don't know what "kinupolu te watusen a" means - "a" at the
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end is emphatic, "te" is a nimi sin (word, new) sometimes used to introduce a
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quote, but "kinupolu" and "watusen" are incomprehensible to me.
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"te" is interesting - from the Japanese -tte and conceived by kala kala and jan
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Lakuse, and the latter of whom was there. I discovered Toki Pona after I had
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been studying Japanese for a bit and it was cool to see some toki pona tan toki
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Nijon.
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At lipu su she seemed to have lost some steam in signing which was worrying
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because I was the first (though probably the least socially acclimated) fan in
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a growing line. "mu mu mu" was written in green pen below the toki pona title
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and above soweli Toto. [...] came over to where I was and asked for the second
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copy of su I was purchasing to be signed to jan Masi. At the end I thanked jan
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Sonja very much and anxiously stepped among the clumps of social masses and
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stood near a bookshelf with [...] while [...] got food.
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[...] wanted to socialize and I sort of wanted to socialize, or at least be a
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fly on the wall for socialization. We discussed the consequences of striking up
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a conversation with a stranger or trying to nestle our way into an already-
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formed crowd. Eventually they walked over to a stranger and started talking
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about toki pona and stuff and people gravitated towards us and we formed a
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semicircle (open, so others could join easily). [...] came back and the
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discussion continued, touching on xkcd, Lojban, alternate human interfaces for
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computers, Rust, Esperanto, and basically every topic we discuss at home, now
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with more opinions and others guiding the conversation, which is what
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socialization is for those of you who don't know. Then I checked my cell phone
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for the time and drat, it was 1805 and we would be towed if we didn't go back
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and move the car or renew the parking. I volunteered to go over to the car and
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pay for more parking (as I was the least invested in the current conversations,
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being dreadfully interested in them but having little to contribute) and took
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the keys and left, too awkward to say o tawa pona to the speakers who had come
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a long way to be there.
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I took the elevator down and left Norlin Library, stepping onto beautiful turf
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and having an intensely vivid mental image - blocking out my own vision, no
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matter how I tried to see past it or return to the present - of my own
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hometown and walking through the courtyard of my middle school. The grass was
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the same shade and the trails were the same sort of tar and even the buildings
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were the red brick with which I was intimately familiar. It is April and the
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trees are starting to bloom and though the Vernal air was filling my nose too
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full and giving me the sniffles I was in love with the view and wish I didn't
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have to hurry back to the car.
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I made it some minutes late though there was no tow truck in sight and none
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could have towed it since the parking had expired. I went to the kiosk and
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tried to pay for more time but it errored repeatedly, saying I had to enter the
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license plate (which I did) before trying to swipe my card. Eventually I tried
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to use ADA parking, which is ninety minutes for free, and it worked, so we had
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until 1900 to get out of dodge. I texted [...] and told them this and then sat
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in the car with pu and got to reading.
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My toki pona knowledge, two days ago, was not great. Only enough to be able to
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navigate around relevant websites and say some basic phrases. I started from
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lesson 1 and built myself a solid foundational learning rather than picking up
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things here and there (which works for many languages but not one of a hundred
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and extra words). Now I feel somewhat comfortable conversing though my spoken
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vocabulary is limited. tenpo suno pini wan la (I had jan Ema help me with this
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part of the sentence), mi pini pu. mi toki lon toki pona la, mi pilin pona. And
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stuff.
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[...] and [...] came back to the car eventually and explained that we could
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park where we were for free after 1900, correcting my jumbled belief that we
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would be towed if we were there. Then they said the remaining toki pona group
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was going to dinner and one of my roommates was invited, though they were
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unclear on whether the other one or myself were.
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We ([...]) drove to the restaurant and waited for confirmation from the toki
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pona group that we were fine to go in. No confirmation came back and after much
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discussing pros and cons of approaches (I sort of just wanted to go home and
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order a pizza) they went in while I was too fearful of public embarrassment to
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go. I stayed in the car and tried to sleep but couldn't. I tried to read but
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couldn't focus. I tried to play video games but can't play video games to save
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my life, the awful flashing lights and obnoxious sounds inflicting countless
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papercuts on my soul which craves, probably somewhere deep down, tranquility
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and comfort. I tossed and turned and as the temperature dropped so did mine,
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and by the time my roommates came back to the car I was locked in a running
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flashback to the Burger King parking lot where I had made my home and their
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unlocking the car and opening the doors threw me into a sheer terror on par
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with the worst I've felt. I asked to go to a gas station. And for a cigarette.
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They agreed to help with the first plea.
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On the way to the gas station they discussed a breakfast that would be
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happening the next morning and called one of my exes to chat. I sat in the back
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and played a game where the goal was to kill myself by sheer will, by wishing
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long and hard enough that I would simply be torn from existence by some divine
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act. Eventually we got to a Seven-11 (is that how you write that?) and I got a
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Monster, a danish, and Chex Mix, and consumed the three in the opposite order
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on the way back to [...], Colorado. I also decided to call out of work the next
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morning to go to breakfast, which is a recollection for another time.
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Meeting jan Sonja was really cool. Social anxiety got the better of me on most
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moments within the day and that was less cool. I think I ought to take more
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risks. I decided to write this in the style of Hunter S. Thompson (would he
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care if I spelled that wrong?) because I figure most writing on toki pona and
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its community is academic or starstruck and I wanted to even it out a bit. I
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had a good time and the toki pona speakers I met were some of the coolest
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people with which I've ever conversed.
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/blah/2024-04-09.html
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It was probably thirteen hundred something and I was in the back seat of the
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Solara craving a cigarette more than I craved life, death, or any other stim.
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Hyperpop was blasting on the radio and my roommates were talking about
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something or another, programming related. Rust syntax? I mentioned the AWK
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book's second edition had come out this year and that I had downloaded it. Emma
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said something about how it was a shame AWK was specified in POSIX. Something
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or another... I couldn't focus on the conversation, which was a shame, because
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it was the only thing on which I was trying to focus. Topics blurred in and out
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of my vision like a radar on a tank slowly pinging the surroundings of a sun-
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bleached desert, though this desert much more resembled a town on the outskirts
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of Denver than a war torn country (the difference being that the buildings were
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standing- and also modernist architecture). Eventually I gave up and ceded
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whatever point I was trying to make, though to be honest I felt my mouth was
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moving on its own. Neither I or Kami were awake, barely even lucid. Just
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dreaming of that first drag off a fresh red...
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Boulder came into view and changed the pallete (is that how you spell that?) to
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a vivid, passionate green I hadn't known since Pennysylvania. The buildings
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went from stucco (I think. maybe Adobe. I don't know this land's building
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materials) to red brick and wood and metal and glass, the people were no longer
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cowboys but yuppie college students wearing Apple Airpods Pro and talking on
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iPhones and a mix of turtlenecks and thick-framed glasses and
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circular-spectacled faux cottagecore dress-wearing women. This was a college
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town and the young adults were wasting no time on the years allotted them to be
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silly or stuck-up. The streets narrowed from I-25 and the stores huddled on the
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streets between smaller lots than for which America has the taste and paid
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parking at $1.50/hr. I stared through the nook between the passenger and driver
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at the shrubbery, the manicured lawns and overgrown trees, Colorado's Harvard
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or Harvardoid. A non-student couldn't tell the difference. I was consumed by
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the nicotine withdrawal and came to, my middle finger and my thumb rapidly
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clicking at each other like I was some fiend with trigger finger from an alien
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gun, outside the car, walking towards the pay kiosk in a trance. I stood and
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stared at the lush, soft grass that New Englanders know in their hearts marks
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home and eventually noticed it was time for me to swipe my paycard in the slit
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underneath the screen. Beep. We had three hours, until 1822. I noticed I lost
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two hours to my daemon and turned to berate it for taking my valuable time only
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to remember the devil was in my head, not my house, and walked with the
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roommates to the library which was our destination in the first place.
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After enduring my roommates' lectures regarding the law and forbidden actions
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(such as climbing through construction in order to make our route much shorter)
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we arrived at Norlin Library and, after one of them had a brief chat with the
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student at the inquiries desk and a long sojourn onto the Information Super-
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Highway in search of clues, we took a small elevator to the fourth- no, wait,
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we pressed the wrong button and corrected- the fifth floor. There were a great
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many people and I wondered if we had found the right place before being handed
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an ornate program printed on soft, thick, reflective paper explaining the event
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before us. It was double sided with the Toki Pona on the first side and the
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English on the back.
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Originally: pini la, toki pona li pali musi pi jan wan. tenpo ni la, ona li
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kama toki pi jan ale. tenpo kulupu ni la, jan o toki lon ni!
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My interpretation: In the past, Toki Pona was a fun activity of one person. In
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this time, it is the language of all people. In this community event, people
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discuss this!
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Provided English: Toki Pona: From Personal Art Project to Small World Language
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There were many people and many things happening. Qdoba - not Chipotle, as the
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program stated - were lighting flames underneath metal containers in which
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tortilla chips and salsa mixes would be served. While one of my roommates
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pissed I meandered over to the books table, where pu (Toki Pona: The Language
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of Good), ku (Toki Pona Dictionary), and jan Sonja's latest book, su (The
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Wonderful Wizard of Oz: Toki Pona Edition), were on display. I asked a clump of
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the crowd how the books could be purchased and a woman in pink said quietly
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that she would be accepting cash after the discussion, or another person would
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be accepting money via Venmo.
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My craving gave way to anxiety at the crowd. I and the roommate who was not in
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the bathroom wandered anxiously around the conference hall for a bit before,
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after the other roommate came back and held our things, we both went to the
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bathroom, I with a little bit of hesitation just from nerves. I tried not to
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have a heart attack. When I came back out there was still a great deal of
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socialization happening and my roommates and I found seats in the row behind
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the front a few minutes before the discussion started and I realized the person
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in pink was jan Sonja whose first impression of myself had been that I was a
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sweaty, nervous fan.
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jan Sonja was accompanied by jan Lakuse and Boulder locals and nearly-locals in
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chairs at the front of the room facing a crowd that overflowed from the sixty
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or so seats to standing room at the back of the hall. jan Sonja and jan Lakuse
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were equipped with lapel microphones attached to wireless transmitters on their
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waists and the rest of the round table passed around two handheld microphones.
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The round table was comprised of, from left to right, and to my foggy
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recollection:
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jan Masoko (Tessa Moskoff)
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jan Kasin (Caedin Cook)
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jan Wiwa (River Smith)
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jan Lakuse (Chelsea Raacz)
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jan Sonja (Sonja Lang)
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jan Sa (Jack Foster)
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jan Elu (El Hays)
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jan Oli (Olivia Bahr)
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And they each had insightful and interesting questions that I don't remember.
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The talk was followed by my roommates socializing and me standing at the books
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table waiting for someone who seemed like an authority to start accepting dana.
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It didn't take long until jan Sonja found a seat by the table and as I had cash
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I could purchase my books first.
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/blah/2024-04-08.html
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# usermod -aG dialout trinity
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# usermod -aG tty trinity # doesn't change ttyUSB0 but makes me feel better
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# ^D
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$ ^D
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Now programming the UV-5R works after a relogin. I fixed some settings and
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changed the intro screen to read
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__________
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| haiii :3 |
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|__________|
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I got my K6. Gonna try to figure out how to program it, like make apps and
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shit.
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Today [...], [...], and I are going to see Sonja Lang, and we're all really
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stoked. jan Sonja pali e toki pona. Sonja made Toki Pona. Like, imagine meeting
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the person that invented Spanish or English. She's selling all three Toki Pona
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books and I'm gonna buy all of them. I really hope she'll autograph them for
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me. jan Sonja is to conlangs what David Bowie is to rock and roll. Aaaaaahh I
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hope we don't geek out too much for her.
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Finished The Taste of a Man (1997).
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/blah/2024-04-02.html
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: programming the UV-5R
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I recently ordered a UV-K6 radio, similar to the UV-5R but much more
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featureful, much more programmable, and slightly newer. In order to program it
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I needed a programming cable which would also work with my UV-5R so it was a no
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brainer to get one of those too. I received the cable before the K6 and I wanna
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play with radios so I'm programming my 5R.
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Permission denied: '/dev/ttyUSB0'
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/blah/2024-04-01.html
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People care about me and I don't even feel like a corporeal being. I feel airy,
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dissociated, like the world around me isn't real, like I'm not real either, and
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like this is an illusion I'm barely even a part of. I feel like the couch on
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which I lie is a projection and the air flowing across my body is a false
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sensation. I find it difficult, nigh impossible, to care about my own
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well-being because to care about my own well-being is to believe that I am a
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being in the first place and I don't feel at all like that. I feel like I was
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born to die, like I have one purpose and that is to work until I rot and then
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in my death know I failed to continue longer, and die in my perceived failure.
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In this very moment I don't feel like I'm in this body. I could be anywhere. In
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a hospital chained to a bed in a years-long hallucination, in the car in the
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longest mental breakdown of my life, at work lost in thought. I feel like I'm
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falling. I'm not tethered to anything, not even my own breaths - which aren't
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real. When I lift my chin up, lift my head so my gaze is perpendicular to my
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spine, tilt my head farther, my vision just keeps lifting, the movement not
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limited by any sort of physical presence or physics whatsoever, my perception
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simply an input device controlled by my physical sensations, so when I move I
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move without limits because the world is not real. This terminal is at once so
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far away and yet incredibly close, so close I can see each individual glyph I
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enter, so big it spans my vision, filling my eyes with sharply contrasting
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pixels, pink and black, but the pink so bright it may as well be white, so far
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I struggle to see it, a pinprick in the inky black of my world, my own vision
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a pinhole surrounded by my mind, a terrible cave in which I am confined. I feel
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like I'm falling. It's this sinking feeling, this acceleration, forever
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approaching the ground, the real ground, whatever that may be. I didn't feel
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hungry for a moment today. I never felt hot either. I feel cold right now. But
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I know it's not real. It's just another input someone plugged into my brain
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which is floating in a jar somewhere in Berlin or Shymkent. I want someone to
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kill me; I want to die.
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I struggle to imagine myself happy or what my happiness looks like. I always
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have. I just try to find meaning in serving others. I don't let myself get
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hurt, except when I do, because I can't tell when I'm going to be hurt. I crave
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physical touch, the kind I haven't felt since October or so, but not from
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anyone from which I've received it in the past. I struggle to talk to people,
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especially people my age. I can only relate to people in their 30s or 40s or
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later. There's this wall that exists between me and people my age. Nothing they
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talk about I understand. It's vapid interpersonal gossip and they-saids and
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none of it has substance. What do I talk about with those I can communicate?
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Cooking. News. System design. Then it breaks down. I don't know many people who
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share interests with me and I can't find new people who do because I find it
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difficult to be in big group chats of people I don't know and impossible to use
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proprietary services like Discord or Instagram. I don't meet new people except
|
||||||
|
in real life and nobody I meet in real life likes computers or any of the
|
||||||
|
Internet stuff I do, nobody likes to watch people die or talk about the kind of
|
||||||
|
romance for which people throw themselves off buildings or speculate about the
|
||||||
|
XZ backdoor or anything. I tell myself my happiness doesn't depend on others
|
||||||
|
but Kami - simultaneously internal and external, obligatorily my best friend
|
||||||
|
but of unknown origin and with unexplained intent - can't touch me the way
|
||||||
|
flesh can and stuffed animals can't love the way I can. I have never
|
||||||
|
experienced chronic reciprocity with a human being. It's all fleeting, really
|
||||||
|
fleeting, gone in a second. Finding happiness in serving others is only really
|
||||||
|
feeling comfortable in relationships that are at least fringed with toxicity.
|
||||||
|
There is nobody who serves me, not consistently, nobody I let do so, because I
|
||||||
|
wouldn't feel comfortable in that. It is imbalanced. I haven't been happy
|
||||||
|
before, only felt a certain type of glee that in hindsight only could exist
|
||||||
|
because I couldn't tell something was wrong. My happiness is proven wrong in
|
||||||
|
every event. "I'm happy", I say, when I feel better than bad, but never when
|
||||||
|
better than good, because then I know it's fleeting, know even better than when
|
||||||
|
better than bad, know it's even more fleeting, because I know I haven't time to
|
||||||
|
waste on such a remark. I may never be happy and I'm not worried about the
|
||||||
|
possibility because it doesn't matter, because I'm not real. I imagine my death
|
||||||
|
to be the day when I lay down and die, just suddenly, just like that. Without
|
||||||
|
struggle against the reaper, without fear, and without wasted time. I find the
|
||||||
|
end of the line, a transparent fabric dead-ahead, a shroud separating the
|
||||||
|
present from the future in which I'm not to participate, and I see it and
|
||||||
|
recognize it. I leave the room, walk ten paces into the desert, and collapse
|
||||||
|
into the sand, dead of an unknown ailment, likely old age at 27 years old. And
|
||||||
|
it's a noble death. I leave behind nothing of value and no cash holdings and
|
||||||
|
nobody notices until they check my on-line status and see my last activity was
|
||||||
|
years ago. Perhaps I moved on. And I will have. Assuming I am real.
|
||||||
|
|
||||||
|
Last night in tears I said I wish I was normal and was asked what that means. I
|
||||||
|
don't know. I just want to be able to write a coherent paragraph. I feel like
|
||||||
|
I'm speaking a different language. The voices are loud.
|
||||||
|
|
||||||
|
And now for something completely different...
|
||||||
|
|
||||||
|
: murderu.us is even more broken
|
||||||
|
|
||||||
|
5AM MST
|
||||||
|
<suika> my beloved ibuki.club redirect, it's gone
|
||||||
|
day ruined
|
||||||
|
<suika> also, how does ssl work in this setup? doesn't caddy deal with it on
|
||||||
|
its own or have you accounted for this?
|
||||||
|
<trinity> caddy deals with it on its own
|
||||||
|
<trinity> cname ibuki.club to murderu.us and you'll be fine
|
||||||
|
<trinity> i should make them have the aame certs. will probably later. just was
|
||||||
|
fed up after spending an hour or two on one file.
|
||||||
|
<suika> you should've because how does prosody get certs now?
|
||||||
|
<suika> ngircd too?
|
||||||
|
<suika> I can fuck with it tonight, it's not super urgent since the certs have
|
||||||
|
somewhere between 0 and 90 days to expire
|
||||||
|
<suika> >cname ibuki.club to murderu.us and you'll be fine
|
||||||
|
I don't think certs work that way unfortunately
|
||||||
|
<trinity> if you want i can swap it around to everything cnamed to feeling
|
||||||
|
again, i was just trying to be clever
|
||||||
|
[...]
|
||||||
|
<trinity> i swapped it so feeling is an A record again vs CNAME
|
||||||
|
<trinity> suika: ping
|
||||||
|
<suika> now ssl doesn't work at all, even on murderu.us?!?!?
|
||||||
|
>curl: (35) OpenSSL/3.2.1: error:0A000438:SSL routines::tlsv1 alert
|
||||||
|
internal error
|
||||||
|
I'll try to fix it up tonight, don't worry about it
|
||||||
|
This is code for "TRINITY STOP FUCKING UP MY SERVER CONFS"
|
||||||
|
<suika> >i swapped it so feeling is an A record again vs CNAME
|
||||||
|
not the problem, cnames or A records wouldn't fix anything because it
|
||||||
|
goes by the domain itself and not what it points at
|
||||||
|
This is code for "TRINITY STOP FUCKING WITH EVEN MORE SHIT"
|
||||||
|
|
||||||
|
: in which Trinity fucks with even more shit
|
||||||
|
|
||||||
|
$ ssh feeling.murderu.us
|
||||||
|
$ doas su -
|
||||||
|
|
||||||
|
I have about twenty minutes to work on this before I clock into work. Here's
|
||||||
|
hoping I don't fuck it up irrecoverably.
|
||||||
|
|
||||||
|
7:30AM MST
|
||||||
|
<trinity> don't ngircd and prosody have different certs?
|
||||||
|
<suika> yes, but with how acme was configured they both ran off the same one
|
||||||
|
<trinity> where's acme?
|
||||||
|
<trinity> did caddy fuck with global certs or something? i thought its certs
|
||||||
|
were caddy-specific
|
||||||
|
<suika> there's a script in /usr/local/bin that does ssl stuff and is wired up
|
||||||
|
in cron
|
||||||
|
<suika> >i thought its certs were caddy-specific
|
||||||
|
they are
|
||||||
|
<suika> one of the main selling points of caddy is to deal with ssl for you,
|
||||||
|
which is fine in the case of hosting only a web server but you also
|
||||||
|
have xmpp and irc
|
||||||
|
<trinity> should i set caddy to use the acme dir in /etc/ssl/.../feeling.murder
|
||||||
|
u.us.json
|
||||||
|
<suika> not sure
|
||||||
|
|
||||||
|
|
||||||
/blah/2024-03-31.html
|
/blah/2024-03-31.html
|
||||||
|
|
||||||
: fixing the murderu.us web stuff
|
: fixing the murderu.us web stuff
|
||||||
|
Loading…
Reference in New Issue
Block a user